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The year was 1786, the setting, Boston’s Bunch of Grapes tavern where former officers from the War of Independence gathered. Among them was the Reverend Manasseh Cutler, with doctorates in medicine, law, and divinity. Such opens David McCullough’s historical novel, The Pioneers—The Heroic Story Of The Settlers Who Brought The American Ideal West (2020).
Besides writing of notables in American history, McCullough wanted to present patriots, unknown to history, whose critical influence directed its development. One of these was the Reverend Manasseh Cutler (1742-1823), First Congregationalist pastor in Ipswich Hamlet, Massachusetts. His vision for the Northwest Territory (north and west of the Ohio River) included the prohibition of slavery, the freedom of religion, and state-funded public education, all of which occurred, despite bitter disputes in the Capitol.
McCullough’s discovery of the archives at Marietta College, located in Marietta, Ohio—the first settlement of the pioneers—gave him access to the diaries and letters of Manasseh Cutler and four other families, together with newspapers, pamphlets, and other books. All of which the author wove into a compelling story of ingenuity and daunting hardships: the virgin terrain to clear for log cabins and farms, the extremes of weather, diseases and accidents, clashes with Chief Pike of the Seminoles, the British threat during the War of 1812, and the lack of funds, also in the country, as a whole.
Despite such hardships, the settlers, many from Puritan backgrounds, rarely gave up. Just got up the next morning and saw what was left and started over.
Knowledge of their perseverance attracted thousands of American and European settlers wanting to experience this world of rich soils with their bountiful produce. Live was different here.
David McCullough, now in his mid-eighties, keeps alive the innate goodness of America’s foundation and development in his historical novels and reminds us to be grateful for our heritage.
At 7:10 A. M., I awoke with this shocking dream:
I’m alone, watching a horrifying scene: a bald nude unconscious man, with pasty skin, lays on the ground surrounded by enemies, their steel-toed boots kicking him. One of them covered his privates with a rag when a cameraman came by and began taping.
This dream from the collective unconscious still shivers my innards—more visceral than accounts of Nazi and Soviet torture that I’ve studied over the years. Even the morning spent at Germany’s Dachau concentration camp was tamed by the sense of it being a tourist attraction, with informative signage.
Stunned, I still shudder. Long ago, I learned that the Dreamer tells the truth: hatred, anger, and penchant to retaliate—even with violence—behaviors I would never own in the conscious world, hide within the shadow of my psyche.
But such behaviors come with being human. Following the collapse of inner restraints, instinctual madness zings through dripping caves like bats: their mayhem terrifies. We all have breaking points, and I have mine, whether expressed or not.
The concentrated negative/evil energies, all masculine, also suggest the collapse of my own, in the face of my mortality, given the minuscule increase in my symptoms, from month to month. No longer is it appropriate to remain passive, unconscious like the victim. I am still breathing and the Twelve Steps of CPA are still to be practiced.
The antidote to this insanity is found in Step One: humble acceptance of my powerlessness and the acceptance of the unacceptable; then on to the cleansing and forgiving Steps, with Higher Power’s release of noxious energies and restoration to wholeness, until the next time.
It takes daily practice…
This quote from Arundhati Roy, an Indian author, actress, and political activist, prompted me to share it with others:
“What is this thing that has happened to us? It’s a virus, yes. In and of itself, it holds no moral brief. But it is definitely more than a virus.
“It has made the mighty kneel and brought the world to a halt like nothing else could. Our minds are still racing back and forth, longing for a return to normalcy, trying to stitch our future with our past and refusing to acknowledge the rupture. But the rupture exists.
“And in the midst of this terrible despair it offers us a chance to rethink the doomsday machine we have built for ourselves. Nothing could be worse than a return to normalcy. Historically, pandemics have forced humans to break with the past and imagine their world anew.
“This one is no different. It is a porthole, a gateway between one world and the next. We can choose to walk through it, dragging the carcasses of our prejudice and hatred, our avarice, our data banks and dead ideas, our dead rivers and smoking skies behind us.
“Or we can walk through lightly, with little luggage and ready to imagine another world. And ready to fight for it.”