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Will you also leave me? – John 6: 67

“For the first time, I’ve seen his face—from yesterday’s ultra-sound,” she said, rushing into my kitchen, deep laughter roiling her three-trimester belly. Her brown eyes fired like sparklers on a hot summer night as she pointed to the films on the counter. “Look, there’s his nose, somewhat squished, but there it is. His eyes, blinking…” Then knowing hands smoothed her unborn son beneath her grey T-shirt, a loving gesture I’d experienced the last five months of receiving her help. “And just three more weeks until his due date—time for him to practice using his body before delivery. He’s all there.”

It had been an unusual five months of sharing, a vital learning experience for me. Never had I been so close to a pregnant woman as her unborn baby developed. And my helper, was also a registered nurse. Cheerfulness ballooned her spirit and countered anxiety, belly-kicks and sleepless nights, dietary changes, hydration, awkwardness, and diminished energy. Her long brunette ponytail was tied up in a knot as she prepared and served meals, looked after my bungalow, and took phone messages.

However, last night’s significant contractions warranted a trip to the hospital. My prayer for her safe delivery and son filled the night, only to be upended by this morning’s call. “I was only seven centimeters, so they sent me home. I hope to go back soon.”—Certainly a major reversal, but no complaints.

It seems to me that Hezekiah wants to see his laughing mother’s face. He will come.

“To what shall I compare the kingdom of God? It is like leaven that a woman took and hid in three measures of flour, until it was all leavened (Luke 13:20-21). Jesus likens this pedestrian image to the kingdom of God, an image unique in his teachings and often expressed in parables.

During the time of Jesus, Palestinian women always put aside moldy bread or leaven—a kind of poison—for the daily baking for their families. Only the smallest amount was used for their loaves that ballooned in the morning sun.

But Jesus speaks of this woman hiding leaven in three measures of flour, enough flour to fill a warehouse with bread—an absurd exaggeration, until his listeners catch on. Jesus is referencing humankind’s relation with God, in all his disguises. Such parables inflamed the imaginations of his listeners: they would remember.

I, too, had a similar response to the parable, one that recasts my terminal illness in a different light.

Like the leaven hid in the flour, terminal disease hides out in my lungs, imperceptibly hardening their airways and compromising my breathing—a slow process, admittedly, but relentless in its damage. Yet, paradoxically, this disorder continues expanding my passion for communion with God, within this mysterious kingdom.

Just as the fire of the bake oven transforms the leavened dough, the fire of diminishment transforms the psyche: both, critical processes to be endured. This is Kingdom living, both here and hereafter.

A small fire at night.

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