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I still remember being transfixed by rows of chrysalis, some dormant, some thrashing about, within the glass case of the conservatory at The Sophie M. Sachs Butterfly House in St. Louis County, Missouri. Only vaguely did I recall the egg and the caterpillar phases involved in the formation of the chrysalis. But only now have I learned what transpires within the chrysalis before its metamorphosis.

A violent scenario unfolds. For the first three or four days, rich fluids fill the the chrysalis causing it to destroy most of the caterpillar cells; its organs take new forms for the butterfly’s use. Some leftover parts, like the caterpillar jaws, form the butterfly’s sucking mouthparts; its legs, the butterfly’s. Partially formed wings continue developing beneath the chrysalis’s skin. Toward the end of two weeks, its transparency reveals the butterfly’s color and patterns. When ready, the butterfly breaks through the protective chrysalis, pumps blood into its newly formed wings, then flies away.

As I compose this blog, I breathe deeply into my own chrysalis, the symbolic container for my terminal illness, lLD with rheumatoid arthritis. For over two years, hospice has supported its sick phase, and the learning has been profound. Similar to the unhappy caterpillar in the chrysalis, my dismemberment continues: old ideas, ill suited for my individuation, are ripped from the bedrock of my psych. Dreams continue tweaking my distorted perceptions. New physical symptoms surface with corresponding natural remedies that offer relief. Yet, the downward slope continues and I have no control over the disease process.

Withal, deeper honesty and willingness facilitate my participation. With the continuing support of my CPA buddies I’m moving through this final transformation, one day at a time—Just something I have to go through. It’s working…

At 7:15 A. M., I awoke with this Step One Dream:

I’m planning my special dessert for guests invited to my home later in the day. The ingredients call for two-to-three feet of newly fallen snow and pots filled with melted chocolate chips. Everything is ready. I go out to my backyard and dribble hot chocolate syrup over the snow, then begin mixing the concoction with a wooden paddle.  To my horror, the snow congeals the chocolate into hard bits. I’m furious.

A departure from yesterday’s dream, this one reveals, in Jungian terms, shadow material: unwonted behaviors and attitudes and so much more that lurk within the darkness of my psyche. In dreams, such disorders are symbolically brought to consciousness for my review. Such was this morning’s dream.

I’m planning suggests total control and obsession to please my guests with the dessert of all desserts that will enjoin their adulation upon my low esteem. I will feel alive. Nothing about the ingredients seems unusual: two-to-three feet of newly fallen snow that suggests frigidity, unyieldingness, and unwillingness to relate to people, places, and things; and melted chocolate chips, the mood-changer with their caffeinated kick.

The wooden paddle becomes the tool to whip this delicacy into shape, rather than chill my arthritic hands. The hard bits were not supposed to happen and trigger blinding rage. 

On yet a deeper level, this dream plunges me into the unmanageability of Step One: my bargaining with Precious God—if I come up with an unheard of sweetness for my guests, including Him, then I’ll be rewarded with a longer stay in this existence. But my plan fails and decades of repressed rage bite me in the ass.

Besides carrying this rage to subsequent steps in CPA for its removal, I pray with the Psalmist: “From my hidden sins, O Lord, deliver me.” Psalm 19:12

At 6 A.M., I awoke with this helpful dream:

It is night. I receive a call from a church member who asks my help with a problem. In my brown-and-white cotton shirtwaist dress, I look trim as I make my way to the church. Alone, I figure out the problem. Later, I understand that everyone is relieved.

In my psyche there is a problem-solver who serves me well, though often obscured and seemingly unavailable in daylight. In that realm I continually apply the Twelve Steps to my character defeats as they relate to my terminal illness, with increasing weakness and shortness of breath. Yet I’m still up and about.

I expect the dream’s problem is related to my flim-flam acceptance of what is coming, and the church needs my expertise in resolving it. No one has experienced the spiritual depths to sound its perimeters, unlike Job’s three friends who jabbered on and on from their neatly construed theologies like faucets belching tainted water.

In the dream everyone is relieved with my passing.It’s been a long wait and a source of unease, if not grief, for many. Who likes being reminded of their mortality?

So the dream speaks of the necessity of my aloneness and the steadfast presence of the problem-solver in my psyche. This will work out. I’m certainly not unique in facing the end of this life.

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