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At 4 A.M, this disturbing dream awoke me; it seemed to continue until 6:50 A.M. when I climbed out of bed to record it:

I was sitting in the locked ward of the day room of an old psychiatric hospital. The poorly groomed patients wore faded gowns that tied in the back, their feet bare. The staff was rowdy, handled them rough, especially when administering injections or medications, or subduing them in four-point restraints. The noise was deafening. I’m not sure why I was there. The morning wore on. Then, Father Reinert, the Jesuit President of St. Louis University, was let into the day room where with a sorrowful look he signed the Guest Book with a large black fountain pen.

Such upheaval in my psyche suggests the insanity of profound disorientation: despair, drugged violence, lack of focus and voice, and lack of body awareness. Extreme poverty assigns them as wards of the already impoverished state. Their caregivers hate their duties but see no way to better themselves. Like flotsam floating atop oceans, there is no communication.

The flap of two of my caregivers may have given rise to this dream and my needless dependence upon them, especially since I am managing without them.

Indeed, my psyche also bore the smells of that setting that resembled the old St. Louis State Psychiatrist Hospital on Arsenal Street, my 1983 assignment for my ACPE training in chaplaincy. In both that summer experience and the dream, the challenge is to recognize my internal mayhem lest it infect others and impede the trajectory of my end-times.

The presence of Father Reinert, the Jesuit President of St. Louis University, in the day room was a surprise, given his habitual cheerfulness. Perhaps he was coming to see me. I need guidance.

It is a serious thing

just to be alive

on this fresh morning

in this broken world.

from Red Bird (2009), by Mary Oliver

Such words zing rhythms within creek bottoms, ooze exhilaration into hidden recesses of psyche, trickle down arroyos, and imprint joy upon freckled noses. Such has been my experience reading Mary Oliver’s poetry over the years.

Of special significance are these poetic words from Red Bird in the wake of last night’s absence of dreams. The dark has never been so dark. Within its grip, I felt throttled, locked within a turnabout, tumbled about in a washing machine—there was no surcease as hours limped across the face of the clock in my bedroom. Nor did exercises impinge upon the madness. Nor did prayer to Whomever, Whatever. Dry eye precluded reading. Only dawn’s whispers broke the spell and released me within exhaustion that clung like the virgin’s bower vine, sweetening fences, trellises.

Such agitation bespeaks of grief, a first for me, and leaves me with questions: Is it appropriate to dull such a trouncing with Haldol or go without and experience the lessons, therein? And what were those lessons? Certainly my powerlessness was paramount—It’s one thing to speak of it, even write about it, but another to experience it in the marrow of my bones.

Could this be the first of other thrashings, still to come, before my transition?

Yet, in this morning’s dawn my aliveness thrums. True, my old body and the world are broken, but no matter. There will be healing as Mary Oliver intuits in her poem: it just has to be held to our hearts—Song happens.

It begins small—a mass of shoots along the ground, their tendrils angling for fence posts, for trellises, for garden lanterns, for rock outcroppings along creek bottoms. The fevered race is on. Summer sun hotwires their prodigious growth into swirls of greenery that soon become tangled thickets. Occasional breezes whip the gummy tendrils onto still more shrubs or upon whatever lies in their path. In late August clusters of star-shaped flowers feather the tops of these vines, their sugary sweetness intoxicating bees and other insects.

 

 

 

Sweet Autumn Clematis is the name of this perennial.

It seems that gossip has similar characteristics: fiery, infectious, showy, invasive, suffocating. Such psychic darkness lurks beneath the guise of excitement and hilarity and swells the media’s breaking news and ignites lunchrooms. Its fabricators insist that they are in the know, no matter the mangled remains of their prey. The resulting entrapment seems impermeable to change—But not so.

Both tangled vines and gossip are noxious, and harsh measures are needed to destroy them. The first hard frost kills the perennial and reduces its lush foliage to the straggly hairs of a witch hell-bent on escape. And the laser-truth of grace excises the lies from those afflicted and restores their characters, whether still living or deceased.

We have only to wait. Evil has always had short shrift in this world.

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