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Tikkun olam, a centuries-old Hebrew mandate to repair the world through practices of truth and loving kindness, breathes on every page of David R. Gillham’s historical novel, Annelies (January 2019). Such motivates Anne Frank, also called Annelies, and her family living in Nazi-occupied Amsterdam and its aftermath. Their moral rectitude is rife with lessons for us.

For six years Gillham researched three versions of Anne’s diary, numerous biographies of her, transcripts of those who knew the Franks, and Holocaust histories. Twice, he visited Amsterdam and walked in her footsteps, even to Westerbork, their first internment camp in the north. Thus equipped, he plunges us into the crassness, the betrayals, the smells, the heartbreak, and the staggering hardships blistering the Netherlands. The chapters burn with unrelenting tension.

Instead of Anne perishing in Bergen Belsen, however, Gillham has her return to family friends on Jekerstraat 65 where she meets her father Pim who also survived the camps. What follow is an admixture of historical fact and the author’s imaginative rendering of this spirited young woman; her adolescence torn asunder, she rages against Pim and his decision to move on with his life, rather deal with the brutality both had experienced. Her fury even entrains the emaciated ghost of her sister Margot who spars with her as she did when living. Only Anne’s diary and notes from her twenty-five months spent in the Annex finally restore her identity as a writer, her way of practicing Tikkun olam into adulthood.

Through Annelies, Gillham also honors the young who perished in the camps, thereby impoverishing generations of their talents.

There’s much to learn here.




Helplessness, searing bone pain, and fog-brain reduced me to total dependence upon others following last summer’s fall. It also shut down my egoic mind: I was no longer in control—of anything. Suddenly many helpers filled my waking hours; their cues prompted my snail-like return to life.

Dreams of healthy functioning gave way to long hours of exercise atop my bed. Indeed, they became a prayer, of sorts, while therapists eyed my weekly progress and urged more challenging stretches. My leg muscles, atrophied from the hip surgery, began to wake up. My elbow and shoulder stiffness lessened. I could dress myself again. Even neighbors applauded my progress during supervised walks with my cane around the court.

However, all this changed the morning of July twenty-ninth when I awoke to a one- inch-discrepancy in the length of my legs that skewed my balance. There followed a modified exercise program, chiropractic adjustments, and healing massages. After weeks of no change, I consulted my surgeon. An x-ray revealed the displacement of the three pins in my hip, and more surgery was indicated.

During the lengthy work-up of tests and x-rays, I again shut down. Within the ensuing silence I discovered I was still controlling my return to health. Somehow, my Healing Presence was taking orders from me. And when the November first surgery was rescheduled to the seventeenth, I finally surrendered.

The irony of this experience was not lost on me: Unfolding within the wake of last summer’s fall have been untold spiritual riches I probably would have not experienced had I been well enough to attend my annual retreat on the New England coast. Perhaps next September …



What will it be this year: rows of marigolds, geraniums, wave petunias? Or perhaps dwarf zinnias or impatiens or cornflowers? My tools are ready. My hands itch to prepare the soil and begin planting the raised garden spanning the front of my bungalow.

While I mulled over the selection of varied annuals, I happen to come across a novel about another garden, a four-by-four-foot patch of soil hidden among rubble left in the aftermath of the London blitz; it was tended by Lovejoy Mason, a heartsick eleven-year-old, her black and white dog-toothed coat barely covering her lanky frame. Abandoned by her mother to the care of an aspiring restaurateur and his wife, the hardened Lovejoy swipes a packet of cornflower seeds and, with passion, sets about growing them. Over a span of three months she draws the protection of Tip Malone, thirteen, head of the “sparrows,” the name given to the street kids. She also attracts the compassion of a wealthy spinster, plagued by lifelong ailments. Buoyed by these relationships and the flowering of the cornflowers, Lovejoy emerges from a mean-spirited waif with pale eyes and complexion to a robust presence to be reckoned with.

Such is the multi-faceted novel, An Episode of Sparrows (1955), written by the prolific British author, Rumer Godden.

Gardening still tends wounds.




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