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Tell me, what is it you plan to do
With your one wild and precious life?
The concluding question of Mary Oliver’s short poem, “The Summer Day,” prompts another response. Viewing my life as one wild and precious deepens with the lessening of the denial of my terminal illness: one, in the sense of being unique; wild, in the sense of dreams for fresh learning; and precious, in the sense of God’s unconditional love for me.
Many significant teachers, past and present, have helped me to this self-knowledge, in union with their own participation in the Sacred. This new learning engages this summer day and sets it aglow, unlike any other day that I’ll ever have. Even the poem’s title, “The Summer Day” emphasizes the primacy of the present moment. Note Oliver’s use of the adjective, “The,” in place of “a”—It’s not just any old day. Each day bears its own fruit, with its deepening commitment. Despite still much to learn, I no longer dwell upon the length of days allotted me.
So, the challenge to the able-bodied and the chronically ill prickles under the skin: No day is to be wasted for the build-up of the Kingdom of God. Our world depends upon it.
Even in the face of daily shootings and consequent mayhem, Mary Oliver offers spirit-support through her poems, “The Summer Day,” being among them.
At 7:15 A.M., I awoke with this instructive dream:
Jesuit friends invite me to join them for meetings before the opening of the retreat at their facility located on the Atlantic Coast. A reserve on my usual room, with the floral chintz shag and matching bedspread facing the ocean, awaits me. Other laypersons have also been invited. A friendly Jesuit smiles as he eases me into an armchair in the conference room. The topic under review is the culling of four Jesuits on staff, their services no longer needed.
Deep within my psyche, Jesuit friends, symbolized by masculine energy, affirmed my efforts to integrate the disparate pieces of my unlived life before spirit leaves my body. For what felt a long time, their warmth and camaraderie encouraged the arduous continuation of this work.
The topic of the conference, the culling of four Jesuits on staff, their services no longer needed, suggested outdated defense mechanisms that no longer work in my psyche: fantasy, idealization, dissociation, and denial. Such block the conscious embrace of reality where life happens: From childhood, I was only able to look around life’s corners, not participate. These defense mechanisms had kept me safe, in my self-imposed prison, but no longer are they useful in my search for psychic integration.
Awareness of their continuing presence demands activation of the “conscious contact” of Step Eleven. Only HP can release me from this tyranny, for that is what it is.
The dream’s setting, the feminine container of my room with the floral chintz swag over the window facing the ocean, supports this endeavor. I have only to be willing to participate, one moment at a time.
