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For many in the city of St. Louis, Missouri, it will be another Sunday, the last in July, but for a handful of German Saxon Lutherans, grief will supplant their centuries-old vision of the Sacred which they established in 1850; its name, Zion Lutheran Church in North City, is closing.

No longer will it be a dwelling place for God. No longer will congregants flock to Sunday services, attend the elementary school, gather for political discussions, and so much more, it being the hub of German culture.

With the prosperity of the city, all this changed. Decades of blight displaced the residents: Disintegrating hand-made brick homes were eventually torn down, the stripped lots choked with chicory tangles. Factory and ship-spawned soot also contributed to lung diseases and defaced limestone buildings. Survival prompted relocating to cleaner air. Yet, many congregants remained loyal to their church and attended Sunday services at Zion.

Years ago, attendance at their Midnight Mass drew my compassion for this impoverished Gothic church, its sixteen-bells carillon in the spire long silenced. Especially striking were the worn wooden kneelers, evidence of countless worshipers’ faith in God; tinsel-tired Christmas trees leaning against each other; pink walls clashing with the threadbare red carpet, the dank chill that no heating system could allay. Few worshiped with us that night in the candle-lit sanctuary.

Yet, my friend’s centenarian Mother still carries the stories of what happened there. Precious God remembers, too, with Kingdom blessings.

“Hey, while you were napping it happened—just like we told you,” said the bronzed counselor, standing in the screened doorway of the log cabin, his toothy smile, still taut with braces. We turned over on our damp mats, then rubbed sleep from our eyes, then stood up. He waited as we put away the smelly mats, then followed everyone outside. This was Camp Sebago, 1941, long since, a suburb of St. Louis, Missouri.

In front of us grew The Magic Tree that seemed to increase its height and girth, from one day to the next, especially noticeable on Mondays, our return to camp. Some wanted to spend the night at its base and watch it happen. If you stood beneath it, it was impossible to glimpse the sky; it just went up and up. No other tree was like it in the world.

For weeks, we’d been reminded that if we continued being good, the Magic Tree would give us a surprise.

Dusty T-shirts and shorts and sandals formed concentric circles around our talisman as excitement mounted like flashing fountains reaching for the skies.

Then, the Magic Tree’s treat slowly unfolded as counselors put together the story: they, alone, were privy as to how it all happened. While we were sleeping, the Magic Tree gave birth to the watermelon secured to that upper limb lest it fall. So, that was it! We marveled. Everyone gasped as other counselors lowered it with ropes, then began cutting into the sweet meat. In no time, my chubby hands, juiced with my slice, engulfed it whole and wanted more.

In later years theologians superimposed the Tree of Life upon the Magic Tree; the Messianic Banquet, upon the watermelon. From whatever angle I view this experience, it was all gift from Precious God. In many ways, I’m still that hungry child who wants more…

Meaningful experience strengthens judgment, refines perspective, and deepens one’s usefulness to others. Without mature ideation and decisive action, misunderstanding occurs, resentments flourish, and readers drop off.

Perhaps I unwittingly roused the latter with my using the term, end-time, in blogs that I began posting with my November 2019 admission to hospice; it has continued to appear.

Since then, I’ve learned of my misuse of this term more aptly referring to the biblical end-time found in the books of Daniel, Matthew, I and II Timothy, II Peter, II Thessalonians, and Jude; both terms differ in meaning. I had used end-time to describe my limited lifespan with terminal illness, Interstitial Lung Disease with Rheumatoid Arthritis—Nothing like self-correction.

In place of end-time, I’ll blog the phrase, final phase of life, the length of which no one knows. My hospice experience still strengthens me for what is coming, and I’m privileged to keep this record as it unfolds and learn from it. Each day is gift, in the deepest sense.

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