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I still remember the massive bells tolling from the towers of the St. Louis Cathedral as the remains of my paternal grandparents were rolled through massive doors into the sanctuary for the Requiem Mass. Oatmeal skies, hundreds of mourners in black, long lines of police escort, soggy handkerchiefs—incised their dread upon my psyche. It was my first funeral.
Yesterday’s wake at Donnelly’s was another first, with Mother at my side commenting in hushed tones. It was 1947. It felt more like a cocktail party, similar to ones hosted by our parents in the living room.
Over the years, the culture of death and burial seeped into my experience: family, extended family members, friends, teachers, classmates, co-workers, my former husband, my AA buddies, neighbors, other dignitaries. I learned both Gregorian chant and English for the liturgies and appropriate behavior around the grieving.
But these “time-outs” from the ordinary were for others. Never, until now, did I consider my mortality—always imagined my transition would be quick like several members of our family. This is not the case.
With my denial decomposing like a minstrel’s tasseled-red jacket in an abandoned wardrobe, I’m slowly learning to befriend the death of my body; only then will it bring surcease to the pesky symptoms hampering my breathing and wasting my body.
I had believed that completing my final arrangements and studying the theology, psychology, and physiology of dying and death would give me a leg up when my time came around, but this is not the case. Expert materials abound on these subjects, but none describe the experience of death itself.
So, prayer for deeper surrender to Creator God twits the terror from death’s edges. This is working out … and the St. Louis Cathedral still stands, though now a Basilica.
Outside my study window, the morning sun casts patterns of pointed leaves upon those beneath them and prickle-shades the trunks of the summer snowflake viburnum. In one of the niches still broods the cardinal in her twiggy nest. It’s been days of stillness, at times, her feathered head moving from side to side with the regularity of an oscillator. With her, I watch and wait for new life.
Whoops! Something shakes one of the trunks, its intrusion feels violent. Among the leaves and spent blossoms, a gray squirrel flickers up the trunk toward the nest. Within the cover of more leaves blur two forms: the squirrel and the cardinal, jettisoned into the air and disappear—no evidence of their remains on the mulched mound beneath the shrub.
I wait for I know not what.
In the next moment, reappears the cardinal flying toward the shrub, until repositioning herself atop the nest. The quiet resumes.
I sit in my wing-back chair, the Jerusalem Bible open upon my lap.
Earlier, I shuddered with media reports of Russians firing long range missiles at Kyiv, Karkiv, and Mariupol and more killing of civilians; with phone conversations blistering the wires between France’s Macron and Putin and between Biden and Xi Jinping.
Still another day of Russian mind control: the existence of biolabs and Nazis in Ukraine that justifies their aggression.
Yet, another day of Ukrainian resistance remains in place, with its demands for security guarantees from Russia, should it not join NATO.
Such terror-rhetoric glistens with menace, its intent to foist global panic: Ukrainians’ devastation could become the lot of other nations, including our own.
Such issues scathe my depths like zillions of flashing daggers. If unaddressed, psychic dismemberment occurs. I choose not to go there.
Instead, I enter within the psalmist’s imperative, Seek his face (27:8)—a redirection toward Spirit where, alone, faith stirs and stretches tall.
Like gardeners harvesting seeds of spent flowers, I collect my scattered energies and focus upon the present moment in which the face of God abounds. Today, I pray to be teachable, to live with events, terrifying and unpredictable as they unfold, fraught by Evil’s illusion.
We’re in good hands and always have been.