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Wrapping story around horrific events disseminates their skeletal outlines into bite-sized pieces for readers’ assimilation and learning.

 

Such an event occurred the night of January 30, 1945, during a freezing snowstorm upon the Baltic Sea. The Soviet submarine S-13 torpedoed the German transport ship, the MV Wilhelm Gustloff, nine hours into its passage. On board were 10,000 refugees fleeing from the Russian and Allied offensive. Only one thousand survived.

For three years the author Ruta Sepetys, the daughter of a Lithuanian refugee from World War II, researched this disaster until, in her imagination, Salt to the Sea (2016) was conceived. The story unfolds, piecemeal, through four characters: Joanna, a twenty-one-year old Lithuanian nurse; Florian, a seventeen-year old East Prussian preservationist and restorer of works of art; Emilia fifteen-years old, Polish and eight months pregnant; and Alfred, a seventeen-year old delusional German seaman assigned to the Wilhelm Gustloff.

Like a skilled minimalist painter, Sepetys reveals more by what she leaves out. Her precise words have dropped depth charges upon this reader’s psyche, its rumble evoking a slow burn and profound feelings for the characters.

Salt to the Sea, an historical novel, also leaves me with questions. In seventy years, will anyone be writing of today’s refugees caught within the crosshairs of greedy global politics? Since when has it been all right to minimize the losses of the poor, even their lives?

All of this cries out to God.

 

 

 

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It was late August, time for Mother’s jelly making for our winters during the war years. From a farmer’s stall in the country, Dad had already lugged baskets of purple grapes into the hot kitchen and placed them in the sink for the first washing. All was ready.

Perspiration glistening on her cheeks, her brow taut, Mother set to work. With gloved-hands she pulled grapes from their woody stems, rinsed them under the faucet, then plunked them into steel pots filled with water upon the counter. Next came hours of simmering the bubbling grapes over low burners. At intervals, she stirred them with a long-handled spoon between sips of ice water. Next came cups of sugar and more stirring. From the living room came strains of symphonies from the Capehart. Toward mid-afternoon, Mother poured the sticky mass through cheesecloth, hooked to the top of a tripod, and watched the gummy sweetness drip into the pot below.

That evening saw jars of grape jelly, sealed with paraffin wax, lining the pantry shelf. Her work finished, her splotched apron resembled the regal pastiche of a preschooler, her housedress soaked with perspiration.

The pungent aroma seeped into the breakfast room where I was sitting with the funnies from the St. Louis Globe-Democrat. Already, I was enjoying the sweetness of Mother’s grape jelly on warm buttered toast before walking to school.

With this blog, I honor our Mother’s courage in maintaining the semblance of normalcy in our home, all the while dreading Dad’s eligibility for the draft and becoming cannon fodder. That did not happen.

 

“The Lord hears the cry of the poor. Blessed be the Lord.” So prayed the Psalmist over three thousand years ago, his response to the ills of his day.

His angst resonates with our own: darkness and confusion that numb sensibilities, sicken resolve, foment divisions, and bifurcate values. The computerized stranglehold upon time seems to have become the new god, the Sacred appearing to have abandoned his creation. Beneath the glitz of social media, the entertainment world, and the towering megapolis of progress evidenced in skylines the world over, putrefies a spiritual and moral stench that suffocates the soul.

But no matter, greedy pundits say, just ramp up the freebies and just watch how the sheeple will respond. Give them more cake.

In the Psalmist’s time, however, a remnant held fast to the Sword of Truth within the depths of their being. The same holds true today. As dismaying as the media’s escalating reports of rancor, carnage, and death appear, we cling to a different reality, one modeled by Jesus of Nazareth who endured the same dregs of evil, yet triumphed over them.

So with today’s Psalmist, the author of the Serenity Prayer, we pray “…taking as Jesus did this sinful world as it is, not as we would have it, trusting that You will make all things right if we surrender to Your will, so that we may be reasonably happy in this life and supremely happy with You forever in the next.”

All is indeed well.

 

Available on Amazon

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