There is a story of a French peasant woman in the winter of 1839.  One night she happened upon Anne Chauvin, a poor, blind, partially paralyzed, old woman collapsed upon a snow-packed street, abandoned. Moved by her plight, she scooped her up in her arms, climbed the wooden circular steps to her postage-stamp apartment, placed her in her bed, and cared for her. Word of her kindness spread throughout Saint-Servan. Both infirm elderly and young women, desirous to help them, began knocking on her door.

 

The woman’s name was Jeanne Jugun, the foundress of the religious community, The Little Sisters of the Poor, who, today, staff two hundred nursing homes for the poor elderly in thirty-one countries.

 

One of these communities in Denver, Colorado, made national news on January 24, 2014. On that day, the Supreme Court Justices unanimously granted the sisters’ petition, submitted by two lawyers from the Becket Fund for Religious Liberties, to refrain from providing FDA-approved contraceptive measures for their employees, a mandate from ObamaCare, until heard by the U. S. Court of Appeals for the 10th Circuit. One source cited February 22, 2014 for this hearing. Once the lower court rules on the merits of the sisters’ objections on religious grounds, the loser will probably ask the Supreme Court to rule on this dispute. This case could drag on …

 

Another story comes to mind of a poor shepherd boy, David, centuries ago, who slew the Philistine’s giant, Goliath, with a single stone picked up from the river bed, then with the giant’s sword, cut off his head. I Samuel 17: 40-47.

 

At issue here is the locus of real power.

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